But the effort to identify this book with the entire Pentateuch is not convincing to the opponents of Mosaic authorship.
The Remaining Books.—The Completion of the Palestinian-Jewish Canon.—Without being positive on the subject, the advocates of the older views regard it as highly probable that several additions were made to the sacred repertory between the canonization of the Mosaic Torah above described and the Exile (598 B. They cite especially Isaias, xxxiv, 16; II Paralipomenon, xxix, 30; Proverbs, xxv, 1; Daniel, ix, 2.
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We find the substantive first applied to the Sacred Scriptures in the fourth century, by St. Jude, and the Apocalypse; also a few portions of books.Named in the order in which they stand in the current Hebrew text, these are: Psalms, Proverbs, Job, Canticle of Canticles, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Esdras, Nehemias, or II Esdras, Paralipomenon.(a) Traditional view of the Canon of the Palestinian Jews, or Proto-Canon.—In opposition to scholars of more recent views, conservatives do not admit that the Prophets and the Hagiographa represent two successive stages in the formation of the Palestinian Canon.According to this older school, the principle which dictated the separation between the Prophets and the Hagiographa was not of a chronological kind, but one found in the very nature of the respective sacred compositions.Only in a partial and restricted way may we speak of a first and second Canon. These consist of seven books: Tobias, Judith, Baruch, Ecclesiasticus, Wisdom, First and Second Machabees; also certain additions to Esther and Daniel. It is antecedently very probable that according as a book was written early or late it entered into a sacred collection and attained a canonical standing. C., we find mentioned "the Law, and the Prophets, and others that have followed them".Protocanonical (, "first") is a conventional word denoting those sacred writings which have been always received by Christendom without dispute. The deuterocanonical (, "second") are those whose Scriptural character was contested in some quarters, but which long ago gained a secure footing in the Bible of the Catholic Church, though those of the O. Some portions of the New Testament whose canonicity was formerly contested are sometimes styled the deuterocanonicals of the N. Hence the views of traditionalist and critic (not implying that the tradionalist may not also be critical) on the Canon parallel, and are largely influenced by, their respective hypotheses on the origin of its component members. The Torah, or Law, consists of the five Mosaic books, Genesis, Exodus, Leviticus, Numbers, Deuteronomy.Masakit , oo sobrang sakit , kung baga sa kanta “ Sinaktan mo ang puso ko Ngayon ako’y naghihingalo Mauubusan na ‘ko ng dugo Sinaktan mo ang puso ko At marami pang kanta na sumikat dahil sa heartaches. Because like the sand, only those which in the center of our palm will last.. Naiisip ko normal lang naman talaga ang masaktan eh. At dahil nakita ko sa stat na marami nagtatanong kung paano daw ba mag move on sa isang broken relationship? Depende siguro sa sitwasyon kung paano ka nasaktan . Sabi ng iba kung gaano ka daw nasaktan ganon mo din sya kamahal, kasi kaya ka nasasaktan kasi mahal mo, di ka naman daw masasaktan kung wala lang. Pero paano nga ba ang gagawin mo pag yun sobrang minahal mo ay hindi pala para sayo? Minsan sinisi mo pa si BOSING kung bakit nangyayari sa iyo ito? sadyang nakakababa ng self esteem pag yun taong gusto mo hindi mo makuha kahit anong gawin mo. Yun iba naman maghahanap ng panakip butas which is not advisable kasi lalo lang lalala ang sitwasyon, may mga taong ka pang masasaktan at idadamay para mawala lang yan sakit na nararamdaman mo. 😉 ” The sand taught me one thing, you cant hold too many things, no matter what you do to make them stay, The wind will always blow them away…Iyon bang buong buhay mo pinangarap mo na sana sya na nga at sana kayo na forever. Pinipilit mong intindihin pero hindi maabot ng tamang pag iisip mo, kung bakit hindi pwede maging kayo. So learn to LET GO & choose carefully which you want to stay.Athanasius; for its derivatives, the Council of Laodicea of the same period speaks of the , of frequent usage among Catholic theologians and exegetes, require a word of caution. The origin and history of the doubts concerning these writings will be considered in their place. The scope of an article on the sacred Canon may now be seen to be properly limited to an examination of (1) what may be ascertained regarding the process of the collection of the sacred writings into bodies or groups which from their very inception were the objects of a greater or less degree of veneration; (2) the circumstances and manner in which these collections were definitely , or adjudged to have a uniquely Divine and authoritative quality; (3) the vicissitudes which certain compositions underwent in the opinions of individuals and localities before their Scriptural character was universally established.They are not felicitous, and it would be wrong to infer from them that the Church successively possessed two distinct Biblical Canons. It is thus seen that is a correlative of inspiration, being the extrinsic dignity belonging to writings which have been officially declared as of sacred origin and authority. in Christ's own words, Luke, xxiv, 44: "All things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms concerning me." Going back to the prologue of Ecclesiasticus, prefixed to it about 132 B.